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Monday, September 13, 2010

September 13, 2010 The Gift that Gives Back


When I applied for a teaching position at a small denominational school in Florida, the first question the principal asked concerned my salvation; the second, speaking in tongues. “I’m grateful to have a spiritual language,” I said, “but I don’t think it will be an issue.” Happily, the principal was a man who, while holding to a fairly narrow interpretation of scripture in theory, said he also, in practice, couldn’t argue with experience. Just because he hadn’t spoken in tongues, he wisely realized that it didn’t follow no one else had either. In three years at the school, the subject never came up again…although I must confess that a little pamphlet in the school library teaching that tongues are “of the devil” will only be found if very, very heavy bookcases are ever moved.

Speaking in tongues is one of those Bible topics we don’t often hear outside of certain denominations (or non-denominations), but the hoo-hah is entirely of our own making. The Bible certainly didn’t cause it.

Paul wrote to early Corinthian Christians that God imparts several spiritual gifts to the Church. In two lists, we find words of wisdom, words of knowledge, faith to meet needs, gifts of healing, miraculous powers, prophecy, discerning of spirits, speaking in tongues, interpreting tongues, apostolic ministry, teaching, helping, and administration. Paul’s Ephesians 4:11 focuses on leadership, listing apostles, prophets, evangelists, and pastors and teachers.

Even back then, tongues caused controversy. The majority of 1 Corinthians 14 deals with the issue, not –as some might prefer—to squash the speaking of tongues, but to encourage what Paul saw as the more corporately edifying gift of prophecy. I ask you—in churches that rail against tongues, are they also promoting prophecy as the norm? I think not.

The problem comes, I believe, from verse 40: “Everything should be done decently and in order.” Modern churches tend to emphasize the “decently and in order” whereas Paul leaned more toward “Everything (including tongues and prophecy) should be done.”

Our culture is very different from Paul’s, obviously. An hour or hour and a half service once a week doesn’t lend itself to the kind of spontaneous expressions the early Church evidently enjoyed:

What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (1 Corinthians 14:26)

Even in a small congregation, this would take a pretty long time! My point is that Paul considered speaking in tongues a normal part of worship. We can waltz around it by quoting verses out of context, but there’s not much leeway with 14:39: “Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues.” That, given current time parameters, would more likely use the gift in personal prayer in no way makes it less desirable.

So, we’ve established that speaking in tongues is valid. Does it also follow that this particular gift is necessary?

I think not.

Two accounts of new believers mention tongues as evidence of the Holy Spirit coming upon them (Acts 10 and 19), but they also mention prophecy and praise. How could we require one gift (tongues) but not the others? All of the spiritual gifts are from God: “It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have” (1 Corinthians 12:11, New Living Translation). Better to seek God’s face, rather than his hand, and leave the gift question to him.

Recently a friend of mine announced she was starting a new Bible study for women. Everyone, with one marked exception, thought this a wonderful idea. One woman—whose gifting is apparently that of throwing cold water on the fires of enthusiasm—chose an offensive line of questioning (both pronunciations of the word apply): “Do you speak in tongues?” In her opinion, leaders of Bible studies should be so-equipped. My friend should wait on that study, in other words, until she measured up.

I’m thinking……no. Although it’s possible this person received new revelation, I feel safer going with Paul and the Bible.

Tongues sound foolish, as any language we don’t understand sounds like gibberish. It’s outside the mind. The Bible says it is “uttering mysteries.” It’s also desirable, at least to Paul (and, presumably, to God), who said, “I would like everyone to speak in tongues.” He even boasted that he spoke in tongues more than “you all” (proof he was a southerner at heart.) Tongues edify the speaker, building him or her up—and who doesn’t need to built up? Praise lifts God up. Prophecy teaches those who hear. Tongues give back to the speaker, the Spirit praying things for us we are completely clueless about. Cool.

The Corinthians were trying to out-gift one another, so Paul put things in perspective, telling them to yes, eagerly desire spiritual gifts, but “I will show you a more excellent way…”that no matter what, love was what they should seek (1 Corinthians 13). The Ephesians were trying to learn how to love one another too. So may be we all….which means I suppose I should be lovingly praying for the woman who upset my friend instead of what comes naturally to mind.

Speaking of the super-natural, a friend of mine with white blonde hair and a rather plump physique once got a job around Christmas as a store Santa. A little girl who couldn’t speak English climbed up on his lap, looking sad and lonely. He didn’t know what to do or say but felt led to pray quietly in tongues for the child. To his surprise, she looked up with a big grin and answered him….in her own language.

Is our God awesome, or what?
Permission to reprint with acknowledgement of source.

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